Wednesday, August 10, 2011

Incredible India

        Nearly five thousand years back flourished India's first major civilisation along the Indus River valley. The twin cities of Mohenjodaro and Harappa now in Pakistan were ruled by priests and held the rudiments of Hinduism. These civilisations are known to possess a sophisticated lifestyle, a highly developed sense of aesthetics, an astonishing knowledge of town planning and an undecipherable script language. The Indus civilization at one point of time extended nearly a million square kilometres across the Indus river valley. It existed at the same time as the ancient civilizations of Egypt and Sumer but far outlasted them. Surviving for nearly a thousand years the Indus valley civilisation fell to tectonic upheavals in about 1700 BC, which caused a series of floods.

        The coming of the Aryans around 1500 BC, gave the final blow to the collapsing Indus Valley civilisation. At the dawn of Vedic ages the Aryans came in from the North and spread through large parts of India bringing with them their culture and religious beliefs. The Four Vedas or the important books of Hinduism were compiled in this period.


In 567 B.C. the founder of the Buddhist Religion Gautama Buddha was born. During this time lived Mahavira, who founded the Jain Religion. The Indian subcontinent is full of caves and monuments devoted to these religions and are worth a visit.

Two hundred years later, in the 4th century B.C., Emperor Ashoka, one of the greatest King of Indian history, led the Mauryan Empire to take over almost all of what is now modern India. This great leader embraced Buddhism and built the group of monuments at Sanchi (a UNESCO world heritage site). The Ashoka pillar at Sarnath has been adopted by India as its national emblem and the Dharma Chakra on the Ashoka Pillar adorns the National Flag.

They were followed by the Guptas in the north, while in the south part of India several different Hindu empires, the Cholas, the Pandyas and the Cheras spread and grew, trading with Europe and other parts of Asia till the end of the 1100s.


Christianinty entered India at about the same time from Europe. Legend has it that St. Thomas the Apostle arrived in India in 52 A.D. Even earlier than that people of the Jewish religion arrived on India's shores.

In approximately the 7th century A.D. a group of Zoroastrians, or Parsees, landed in Gujarat and became a part of the large mix of religions in India today, each of which adds its important and distinctive flavour.

In the 15th century Guru Nanak laid the foundation of the Sikh religion in Punjab.


In 1192, Mohammed of Ghori, a ruler from Afghanistan, came into India and captured several places in the north including Delhi. When he went home he left one of his generals in charge who became the first Sultan of Delhi. During this time Islam, was introduced into a major part of Northern India. It may be mentioned that even before that, just after the period of the prophet, Islam was brought to the western coast of India by Arab traders and flourished in what is now Kerala.


The Dehli Sultanate gradually took control of more and more of North India over the next 200 years, till Timur, who was called "Timur the Lame" or "Tamberlane" came from Turkey in 1398 to attack India. He and his army stole all the valuables that they could carry and left again, and after that the Delhi Sultanate was never so strong again. Soon the Mughals, who were from Iran, came in and took control of the north.


In the meantime south , in 1336, the Hindu Vijayanagar empire was set up and became very strong.


The Europeans - Portuguese, French, Dutch, Danish and British - started arriving in the early 1600s. All of them held territories in India and made friends and enemies among India's rulers as they got more and more involved, with the Indian politics, but it was the British who eventually controlled most of India and finally made it one of their colonies.


India got its independence from Britain in 1947 after a long struggle led mostly by Mahatma Gandhi. In the process of becoming independent, India became, two countries instead of one. In the years since independence India has made huge progress and coped with great problems, and has developed its industry and its agriculture, and has maintained a system of government which makes it the largest democracy in the world.

Ganesha

Characteristics : Knowledge, Eradicator of obstacles.

Other Names : Ganapati, Gajanana, Vinayaka, Vighneshawar, Pillaiyar

Principal Scriptures : Ganesha Purana, Mudgala Purana and Ganapati Atharvashirsa

Consort : Riddhi (affluence) Buddhi (knowledge) Siddhi (perfection)

Vahana (Vehicle) : Mouse

Mula Mantra : Om Gan Ganpatye Namah



                  Lord Ganesha is the god of beginnings, knowledge, wisdom, intellect and eradicator of obstacles. Lord Ganesha is the child of lord Shiva and goddess Parvati. He is the elder brother of lord Kartikay (Skanda/ Murugana). Ganesha is the most extensively worshipped god in Hindu way of life. Each sort of worship whether tantric or spiritual starts with the prayers of Ganesha in Hinduism as he is known as the eradicator of obstacles (Vighneshawar). He is worshipped in the starting of any propitious event for blessings and hassle-free work. Lord Ganesha is invoked as the "Patron of Letters" at the beginning of any writing.

Ganesha figures show extensive variation with dissimilar patterns changing over ages. A different mixture of his elephant-like head, a pot belly and a small mouse makes him different from all other Hindu gods in appearance. Many a times, he is represented standing, sitting, dancing, like a warrior in heroic action against demons, playing with his family as a boy, sitting down, or in a significant range of contemporary situations when depicted in festival displays.

Ganesha has four hands, holding an axe in the right upper arm, while the left upper arm holds a noose, signs of his ability to cut through obstacles or to create them as required. In the third one he carries laddoo (a sweet delicacy) and the fourth hand's palm is always there to bless people. His vahana is a tiny mouse which represents the dominated demon of pride and impertinence.

Ganapati Gayatri Mantra :

Aum Ekdantaya Vidmahe
Vakratundaya Dheemahi
Tanno Danti Prachodayat

Ganesha Chalisa

Shri Ganesh Chalisa is a "forty verse" prayer. Verses are recited or chanted by groups. The acts and deeds of Lord Ganesha are recalled in these verses to aid the devotee to meditate on virtuous and noble qualities.

Names of Ganesha

Lord Ganesha is considered as the remover of obstacles and the lord of beginnings. Shri Ganesh is one of the most popular gods among the followers of Hindu religion. Ganesha is also known as the Elephant God. Lord Ganesha is the primary god, one who is worshipped at the beginning of any propitious event. Ganesha is the lord of intellect and knowledge.

Legends of Ganesha

There are many stories of Lord Ganesha regarding his origin and various others which tell about the nature and traits of his character. Ganesha is known as the god of wisdom, literature and worldly success. He is known as the eldest son of Lord Shiva and Parvati (Uma), younger brother being Kartikay.

Ganesha Mantra

Ganesha Mantras are known as Siddhi Mantra (the one with perfection). Each and every mantra is full of energy and power of Lord Ganesha. It is believed that mantras of Ganesha, when chanted with genuine devotion, give positive results. These mantras ward off all trials and troubles gracing the devotee with every success.

Saturday, August 6, 2011

SPIRITUALITY IN INDIA

        Religion and spirituality are often used as synonyms. While religion is more to do with rituals, spirituality is that which has to do with one’s Self or, the spirit. Anything done for its growth and advancement is spirituality. They are not opposed, but stem from one another. While religion is more organised and includes public rituals, spirituality is more private and personal.

          In India, spirituality and religion are part of everyday life. In no other country, perhaps, will you see a sadhu (a renounced ascetic or a practitioner of yoga) walking on the street with just a blanket and his rosary as his possessions without attracting any attention. India is home to all the major religions of the world, thriving in harmony since centuries. Although we will discuss the predominant religions in the country, we begin with Hinduism since it is the dominant religion in the subcontinent. Hindu’s comprise 80% of the population in India.

HINDUISM

   To understand Indian spirituality, it is essential to understand the basic tenets of Hinduism. A rich, complex and deeply symbolic religion, Hinduism is, actually, called Sanatana Dharma or the eternal truth/tradition/religion. The Vedas are considered the Divine Revelations, revealed to sages and seers in higher states of communion with the One. They are believed to be the world’s most ancient scriptures.
Hinduism is sometimes called polytheistic religion, but, actually, it would be more appropriate to call it henotheistic. The Hindu scriptures depict God both as a personal being (as in the Judeo-Christian religions) and also as a principle. The same Absolute is understood in three ways: as Brahman (the nonpersonal, all-pervading aspect of the Supreme), as Paramatma (the Oversoul or Supersoul, the aspect of God within the heart of all beings), and, as Bhagwan, the Absolute in the transcendent personal feature.
All the world is an illusion, a mere shadow of the Reality, so believes the Hindu. It is only through turning inward, whether as an ascetic, a householder, a King, a beggar, that the Truth can be seen. The Hindu recognizes the difference between belief and faith. A belief may or may not be true. Faith is assurance or a guarantee. Although, faith is very often used to mean acceptance, this distinction is important to understand. For example, for a long time it was believed that the earth was the centre of the universe and the sun went round it. Now, we have the assurance that the earth goes around the sun. According to the Hindu, the key to faith is experience. This is central to Hinduism. It is good to have beliefs as long as one is "working" on them and testing their truth or untruth. Each individual is encouraged to develop a solid faith grounded in experience. The Sanskrit for the word "faith" is Visvas, which means "to breath easy" or "to let go." In other words, after a thorough testing of one's beliefs, one arrives at the relaxed state of faith or assurance.

      For the traditional Hindu, the mother, father and the guru (teacher who leads an individual from darkness to light, towards God) are akin to God. Ahimsa or non-violence to all forms of life is a principle that is the reason for vegetarianism amongst the Hindus. However, not all Hindus are vegetarians. Broadly speaking, Hinduism believes in moderation in everything. Nothing is considered bad as long as it is within limits and the body accepts it. It is widely believed that excess in anything leads to sin.

To sum up briefly, the Hindu believes in :

* A one, all-pervasive Supreme Being who is both immanent and transcendent, both Creator and Unmanifest Reality.
* Karma, the law of cause and effect by which each individual creates his own destiny by his thoughts, words and deeds. Karma is not fate, for man acts with free will, creating his own destiny. God does not punish, you reap what you sow. The time for the reaction takes several births and until all the debts are paid, we keep meeting those who owe us and to those we owe, whether good or bad. However, prayer and purity of heart brings Divine Grace. Man is not born a sinner. He is a spark of the divine who, based on his personal choices, creates his own destiny. Divine grace is equal for all. One only needs to have a pure heart.
* Soul reincarnation, where the atma or soul evolves through many births until all karmas have been resolved, and moksha or liberation from the cycle of rebirth, is attained. Not a single soul will be deprived of this destiny.
* Existence of divine beings in unseen worlds and that temple worship, rituals, sacraments and personal devotionals create a communion with these “Devas” or Gods.
* An enlightened master, or “Satguru”. He/She is essential to know the Transcendent Absolute, as are personal discipline, good conduct, purification, pilgrimage, self-inquiry, meditation and surrender in God.
* Sanctity of all life. All forms of life are to be loved and revered, and therefore, practice ahimsa, or, non-injury, in thought, word and deed.
* The fact that no one religion teaches the only way to salvation above all others. Instead, all genuine paths are facets of God's Light, deserving tolerance and understanding.

              Hinduism is the world’s oldest religion, leading the individual to personally experience the Truth within, finally reaching the pinnacle of consciousness where man and God are one. Although the Hindu has belief in the trinity of Creator, Preserver and the Destroyer, they are ultimately One, known as Brahman.

Hinduism is a deeply symbolic religion with every facet of its ritual standing for a profound meaning. Although one sees idols everywhere, they are points of concentration on the aspects of the one Supreme Reality. As one grows inwards, one moves from the dual or one with form to the non-dual or the formless. Unlike the followers of any other religion, Hindus enjoy the freedom of worshipping their personally chosen icon to offer their prayers to the indefinable Brahman, or the Ultimate Reality. Each deity in Hinduism controls a particular energy. These energies, present in man as wild forces must be controlled and canalized fruitfully to infuse a divine consciousness in him.

In a person's path of spiritual progress, he or she needs to develop the various attributes of these godheads in him or her to attain all-round spiritual perfection.

There are 4 major sects of Hindus: Vaishnavas (follower of Vishnu, the Protector), Shaivaites (followers of Shiva, the Destroyer), Shakti (worshippers of the Divine Mother) and Smarthas. The Smarthas have free rein to choose whichever deity they wish to worship.

For the Hindu, the Vedas, The Bhagvad Gita, Ramayan and Mahabharata hold supreme importance and are the holy scriptures that have the final authority. Each Hindu God and Goddess has many characteristics, such as their dress, 'vehicle,' weapons, etc., that are themselves symbols of the deity's power. Brahma, the Creator, holds the Vedas in his hands, which signifies that he has the supreme command over creative and religious knowledge. Vishnu holds a conch, which stands for the five elements and eternity; a discus, which is the symbol of the mind; a bow that symbolizes power and a lotus, which is the symbol of the cosmos. Shiva's trident represents the three gunas (qualities), the Satwic (purity, light, harmony), Rajsik, (activity and passion), and Tamsik (dullness, inertia, ignorance). Similarly Krishna's flute symbolizes divine music.

Each deity has a particular vehicle on which he or she travels. These vehicles, which are either animals or birds, represent the various forces that he or she is in control of. Vishnu sits on the primal serpent, which represents the desire of consciousness in humankind. Shiva rides a bull, which stands for the brute and blind power, as well as the unbridled sexual energy in man - the qualities only he can help us control. His consort Parvati, Kali, or Durga, rides on a lion, which symbolizes mercilessness, anger and pride - vices she can help her devotees check. A mouse, Ganesha’s vehicle, represents the timidity and nervousness that overwhelm us, of which Ganesha is in total control of.

There are about 900 million followers today. Hinduism, like all religions of the world, is profound. You may want to visit the following sites, apart from several others, to know more about this religion:

www.hindunet.org
www.himalayanacademy.com
hinduism.about.com
www.hinduism.co.za

SIKHISM

Founded over 500 years ago, Sikhism has a following of over 20 million people worldwide today, and is ranked as the worlds 5th largest religion.

Sikhism denounces blind rituals and superstitions. It teaches equality of all mankind. It is open to all those who wish to follow through the teachings of its 10 Gurus. These teachings are enshrined in the Sikh Holy Book and Living Guru, Sri Guru Granth Sahib.

There is no consensus about the origin of this religion. According to historians, it is believed that it is a syncretistic religion, originally related to the Bhakti movement of Hinduism. While some Sikhs believe that their religion is a re-purification of Hinduism, others disagree and opine that it is a direct revelation from God - a religion that is not a branch of Hinduism.

The founder of Sikhism was Shri Guru Nanak Dev (1469-1538) who was born in the Punjab area which is now in Pakistan. It is believed, that at Sultanpur, he received a vision to preach the way to enlightenment and God. His teaching, that There is no Hindu, there is no Muslim became one of the pillars of Sikhism. He taught strict monotheism, and the brotherhood of humanity. He rejected idol worship, and the Hindu concept of caste system.

Sikhs believe in a single, Formless God, who is known by many names, and who can be known through meditation. The Mool Mantar(central hymn), composed by Guru Nanak, is recited daily by many Sikhs. Translated, it goes like this: There is only one God. His Name is Truth. He is the Creator. He is without fear. He is without hate. He is beyond time. He is beyond birth and death. He is self-existent. Only he can be worshiped.

The Sikhs believe in samsara (the repetitive cycle of birth, life and death), karma (the accumulated sum of one's good and bad deeds), and reincarnation the belief of a rebirth following death. To quote, Each individual has many reincarnations, but being born a human means the soul is nearing the end of rebirth. God judges each soul at death and may either reincarnate the soul or, if pure enough, allow it to rest with him.

A Sikh is supposed to follow the 5 K’s, which are:

* They must always have “Kesh”, or long hair that must never be cut.
* They must always possess a “Kangah”, or comb.
* They must always wear “Kachha”, or short pants.
* They must always wear a “Kada”, or metal bracelet.
* They must always carry a “Kirpan”, or ceremonial dagger.

Due to changes in surroundings, situation, and times, these clothing practices are followed by strict Sikhs.
The religion also forbids drinking of alcohol, and smoking.

A succession of nine Gurus (regarded as reincarnations of Guru Nanak) led the movement during the period from Guru Nanak's death until 1708. From then on, the functions of the Guru passed to the Panth (Guru Nanak’s followers) and to the holy text, considered the 11th Guru.

An interesting fact is that all Sikh males share the last name, ‘Singh,’ which means a lion and females, ‘Kaur.’ This has origins in a reaction against the Hindu caste system where the last name of a man was reflective of his caste.

For more information on Sikhism, you may visit:
www.sikhs.org
www.religioustolerance.org
en.wikipedia.org/wiki/Sikhism
www.srigurugranthsahib.org


JAINISM

    Mahavira established what are today considered to be the central tenets of Jainism. He was a contemporary of the Buddha, and the last Tirthankara or a human who achieves Enlightenment or Perfect Knowledge. A Tirthankar is the founder of a "Tirth," a Jain community which acts as a "ford" across the "river of human misery."


Jainism recognises the fundamental natural phenomenon of symbiosis or mutual dependence, which forms the basis of the modern day science of ecology. For a Jain, life is viewed as a gift of togetherness, accommodation, and assistance.

Jainism teaches equality, democracy, and forgiveness as means to acquire spiritual perfection. Some of the tenets of the religion are:




» Dharma. This has several connotations.

* Duty towards others, elders, dependents, sub-ordinates, society country.
* Religion that saves one from sinking in the temporal ocean of births and deaths (Samsar). Religion comprises Dana(charity), Sheel(Chastity), Tapa(Penance) and Bhava(Intention). The highest Charity is to provide freedom from the fear of death, injury, torture, hurt or oppression. Chastity means complete control of impure desires of five senses and mind including celibacy. Penance is of twelve kinds to purify the soul from all Karmic energies. By “Intention” it means that all of the above should be done with soul intent of achieving the spiritual zenith.
* Spiritual, as in, Jnana (Right and True Knowledge), Darshana
(Faith), and Charitra (Conduct).
* Shramana Dharma (monkhood).
This has ten fold qualities:

(i) Khsama or forgiveness
(ii) Mardava or humility, politeness, or courtesy
(iii) Arjava or frankness, straight forwardness
(iv) Mukti or desireless, free from greed and expectations
(v) Tapa or penance
(vi) Samyama or to stop all inflow of karmas
(vii) Satya or truth
(viii) Saucha or purity of conduct
(ix) Akimchanya or abstinence material desires, even love and undue affection of one’s own body
(x) Bhramcharya or complete celibacy, chastity in thought, word and deed.

» There are 9 fundamental principles:

* Jiva: Life with sentience
* Ajiva: Non sentience
* Punya: Merit
* Paap: Sin
* Ashrava: Inflow (The soul attracts subtle forms of matter to itself as result of the action of the sense which impels it towards external objects, good or bad).
* Samvara: Restrain. This blocks the inflow of subtle-matter (energies) through Ahimsa (non-injury), right conduct, etc.
* Nirjara: To liberate and remove the impurities of subtle matter
* Bandha: Bondage or assimilation of the subtle matter (energy) in the soul, whether good or bad.
* Moksha: Absolute freedom. This is the final pure state in everlasting bliss

» Belief in the fact that the individual alone is responsible for all that happens in his life, not an external force.

» Belief in Karma. Owing to vices, the soul attracts negative energies that bind the soul to its actions. Through repentance, penance, self-control, renunciation, religious deeds and ahimsa or non-injury, the soul gets liberated from a chain of action and reaction or karma.

The Jain lays specific emphasis on ahimsa and self-control. Vegetarians, and even vegan, a Jain is extremely tolerant and compassionate towards all living creatures. Human life is deemed the highest and it is vital to never harm or upset another. It is not rare to see monks walking down a road barefoot and sweeping the ground in front of them to avoid killing an unseen insect in some parts India. While performing holy deeds, Jains cover their mouths with a piece of cloth (called a Muhapatti) and noses to avoid saliva falling on texts or revered ../images or for the hot air from exhalation to kill bacteria. The Jains have identified 18 papasthanakas or activities leading to sin, that need to be eradicated: Violence, untruth, theft, possessiveness, anger, unchaste behavior, arrogance, greed, hatred, attachment, arguments, deceit, gossip, accusation, criticism, malice, prejudice and wrong belief. Today, there about 4 million Jains all over the world.

For more information on Jainism, please visit:
www.jainism.org
en.wikipedia.org/wiki/Jainism
www.religioustolerance.org
www.jainworld.com

BUDDHISM

    Gautam Siddharth, the first Buddha, was the founder of Buddhism. A handsome prince, he is said to have renounced the world in search of the answer to the problems of birth, old age, pain, sickness, and death. It is said that at the age of 29, he came across what is now known as the Four Passing Sights: an old crippled man, a sick man, a decaying corpse, and finally a wandering holy man. These four sights led him to the realization that birth, old age, sickness and death come to everyone. After years of penance and trials, he attained Enlightenment.



          Buddhism believes that for all sentient beings, there is an endless cycle of birth and death owing to one’s own acts.  

There are Four Nobel Truths to all life, say the Buddhists:

1. Suffering. Birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering; in brief, the five aggregates subject to clinging are suffering.
2. The cause of suffering: Craving. This rebirth.
3. The cessation of suffering: end of craving or desires.
4. The way leading to the cessation of suffering: The Eight-Fold path.

The Noble 8-fold path:

1. Right View
2. Right Intention
3. Right Speech
4. Right Action
5. Right Livelihood
6. Right Effort
7. Right Mindfulness
8. Right Concentration

       These are progressive stages through which an individual moves towards higher realms of spirituality. According to the Buddha, it is through moderation that one may hope to follow the Nobel path. The first step towards the Nobel path, the Buddhists believe, lies in following the Three Jewels:

1. Buddha: The Awakened One
2. Dharma: Teachings as propounded by the Buddha
3. Sangha: Congregation which has come to be applied to either the Buddhist monastic or the community that has attained the first stage of Awakening called Sotapanna.

The Buddhists believe that there is no other-worldly way to salvation; that there is no escape from one’s karma except through the 8-fold path. There are five precepts that a Buddhist must follow. He must refrain from:
» Taking life
» Stealing
» Sensual misconduct ( gluttony, sexual excesses, etc.)
» Incorrect Speech
» Intoxicants
Today, there are about 370 million followers of Buddhism in the world.

To know more about Buddhism, you may want to visit:
www.buddhanet.net
www.ship.edu/~cgboeree/buddhaintro.html
www.religioustolerance.org/buddhism.htm
en.wikipedia.org/wiki/Buddhism


CHRISTIANITY


     A monotheistic religion centred on Jesus Christ of Nazareth, Christianity has about 2 billion followers in the world today. Today, it has several divisions based on the diversity of doctrines and practices. However, Roman Catholics are the predominant sect. There are Protestants that include Anglicans, Methodists, Lutherans, Pentecostals, Anabaptists, et al.

Christians consider Jesus as their Messiah, which literally means the anointed one. They believe that Jesus was anointed as ruler and savior of both the Jewish people specifically and of humanity in general.

The Christian believes that salvation is possible through faith in Jesus since his sacrifice on the cross paid for the sins of mankind. Most Christians believe in the existence of the distinct yet indivisible trinity of the Father, the Son (Jesus) and the Holy Spirit. It is believed that the Holy Spirit inspired the Scriptures.
Christians regard the Bible as the final authority.

For the Christians, the soul is eternal, and consciousness continues after death. Life after death continues in heaven or hell, as will be judged by Christ on the Day of Judgment.

All Christian traditions affirm that Christian practice should include acts of prayer, Bible reading and leading a Christ-like life. This includes following the Ten Commandments as interpreted by Christ. They are:

* "Do not put anything ahead of God your Creator."
* "Do not make or worship idols."
* "Do not take the name of God in vain."
* "Take one day of complete rest each week, in honor of God."
* "Honor your father and your mother."
* "Do not commit murder."
* "Do not commit adultery."
* "Do not steal."
* "Do not tell lies against anyone."
* "Do not covet other people's possessions."

The Bible lays emphasis on love in both attitude and action for the Christian and the non-Christian.

For more information on the religion, you may want to visit:
www.christianity.com
geneva.rutgers.edu/src/christianity
www.newadvent.org
en.wikipedia.org/wiki/Christianity


ISLAM

       Islam literally means peace. Muslims believe that God revealed his direct word for humanity to Muhammad (c. 570– July 6, 632) through the angel, Gabriel and earlier messengers, including Abraham, Moses and Jesus. Muslims believe that Muhammad is the last prophet. They assert that the main written record of revelation to humanity is the Koran or Quran, which is flawless, immutable. It is considered by the Muslims as the final revelation of God to humanity.

Muslims must perform daily prayers at the specified five times. This is a practice that stands as a form of submission to Allah, or God. It is supposed to be a reminder of abstinence from shameful acts and harmful deeds. Alms-giving to the poor, or zakat, is mandatory and is a Muslim’s personal responsibility for the upliftment of the economically depraved.

   Another mandatory practice among the Muslims is that of fasting during the month of Ramazan or Ramadan. From dawn to dusk, every follower is supposed to abstain from sexual intercourse, and intake of water and food.

Islam believes in one God who is absolute. Islamic laws that were covered expressly in the Quran were referred to as hudud laws and include specifically the five crimes of theft, highway robbery, intoxication, adultery and falsely accusing another of adultery, each of which has a prescribed hadd or punishment that cannot be forgone or mitigated.

There are a number of Islamic religious sects or denominations, each of which has significant theological and legal differences from each other, even though they possess similar essential beliefs. The major schools of thought are the Shias and the Sunnis, the latter being the larger group.
There are about 1 billion followers of Islam in the world today.

To know more about Islam, you may visit:
www.islam.com
www.islamworld.net
www.islamicity.com
en.wikipedia.org/wiki/Islam

Wednesday, August 3, 2011

Dr. C.V. Raman - Biography

Born: November 7, 1888
Died: November 21, 1970
Achievements: He was the first Indian scholar who studied wholly in India received the Nobel Prize.

INTRODUCTION

The genius who won the Nobel Prize for Physics with simple equipment barely worth RS. 300.
He was the first Asian scientist to win the Nobel Prize.
He was a man of boundless curiosity and a lively sense of humor.
His spirit of inquiry and devotion to science laid the foundations for scientific research in India.
And he won honor as a scientist & Affection as a teacher and a man.


ONE DAY

One day in 1903,Professor Eliot of Presidency College,
Madras,saw a little boy in his B.A. Class.
Thinking that he might have strayed into the room,the Professor asked,"Are you a student of the B.A. class" ?
"Yes Sir", the boy answered.

"Your name"?
"C.V. Raman".
This little incident made the 14 year old boy well known in the college.
The youngster was later to become a world famous scientist.


A Child Genius

Tiruchirapalli is a town on the banks of the river Cauvery.

Chandrasekhara Ayyar was a teacher in a school there.
He was a scholar in Physics and Mathematics.
He loved music.
His wife was Parvathi Ammal.
Their second son was born on 7th November 1888.
They named the boy Venkata Raman.
He was also called Chandrasekhara Venkata Raman or C.V. Raman.
Raman grew up in an atmosphere of music,Sanskrit literature & Science.
He stood first in every class & was Talked about as a child genius.
He joined the B.A. class of the Presidency College,In the year 1905,he was the only boy who passed in the first class.
He won a gold medal too.

He joined the M.A. class in the same college and chose Physics (study of matter and energy) as the main subject of study.
Love of science,enthusiasm for work & the curiosity to learn new things were natural to Raman.
Nature had also given him the power of concentration & intelligence.
He used to read more than what was taught in the class.
When doubts arose he would set down questions like "How"?"'Why"? & "Is this true"? in the Margin in the textbooks.

The works of the German scientist Helmhotlz (1821 - 1891) & the English scientist Lord Raleigh (1842 - 1919) on acoustics (the study of sound) influenced Raman.
He took immense interest in the study of sound.
When he was eighteen years of age,one of his research papers was published in the "Philosophical Magazine" of England.
Later another paper was published in the scientific journal "Nature".


Officer - Scientist

Raman's elder brother C.S. Ayyar was in the "Indian
Audit and Accounts Service" (I.A.A.S.).
Raman also wanted to enter the same department.

So he sat for the competitive examination.
The day before this Examination,the Results of the M.A. Examination were published.
He had passed in first class recording the highest marks in Madras University up to that time.
He stood first in the I.A.A.S. Examination also.

On May 6, 1907 Raman married Lokasundari Ammal.
At the age of 19,Raman held a high post in the government.
He was appointed as the Assistant Accountant General in the Finance Department in Calcutta.
At the same year something happened to give a new turn to his life.


210, Bow Bazaar Street

One evening Raman was returning from his office in a tramcar.
He saw the name plate of the "Indian Association for the Cultivation of Science" at 210,Bow Bazaar Street.
Immediately he got off the tram and went in.

Dr,Amritlal Sircar was the Honarary Secretary of the Association.
There were spacious rooms and old scientific instruments,which could be used for demonstration of experiments.

Raman asked whether he could conduct research there in his spare time.
Sircar gladly agreed,Raman took up a house adjoining the Association.
A door was provided between his house and the laboratory.
During the daytime he would attend his office and carry out his duties.
His mornings and nights were devoted to research.
This gave him full satisfaction.

So he continued his ceaseless activities in Calcutta.


From Accounts to Science

At that time Burma & India were under a single government,In 1909 Raman was transferred to Rangoon,the capital of Burma.
When Chandrasekhara Ayyar passed away in 1910,Raman came to Madras on six months' leave.

After completing the last rites,Raman spent the rest of his leave period doing research in the Madras University laboratories.
The Science College of Calcutta University was started in 1915.
There a chair for Physics was established in memory of Taraknath Palit,a generous man.
Raman was appointed Professor.
He sacrificed the powerful post in the government,which brought a good salary.

The Indian Science Congress was started in 1913.
Its aim was to bring together scientists engaged in research,they should meet and exchange ideas.
Its first session was held in 1914.
Asuthosh Mukherjee was the President.

Raman was the President of the Physics section.
Later he worked for many years as the Secretary of the Science Congress.
He presided over its annual sessions in 1929 & 1948.


Professor Raman


In 1917,at the age of 29,Raman became the Palit Professor.
He continued research along with the new assignment.
Raman was very deeply interested in musical instruments such as the Veena,the Violin,the Mridangam & the Tabala.

He began to work on them.
Around 1918 he explained the complex vibrations of the strings of musical instruments.
He later found out the characteristic tones emitted by the Mridangam,the Tabala etc.

Amritlal Sircar,who was devoting all his time to the welfare of the Indian Association for the Cultivation of Science,passed away in 1919.
Professor Raman became its Honarary Secretary.
Two laboratories those of the College & of the Association were under him,& this gave a new stimulus to his researches.
Both his body and his mind could do all the work that had to be done.
Many students came to him from different parts of the country for post-graduate studies and research.
210, Bow Bazaar Street & the University Science College Laboratory,these became the active research centers of India.
Research workers like Meghnad Saha & S.K. Mitra,who became famous later,worked at these centres.


The Great Teacher

That was a time when Raman was completely immersed in experiments and research.
According to the terms of the Palit Chair,he could have remained free from teaching work,doing research only.
But Raman had great pleasure in teaching.
Students were inspired by his lectures.
They were eager to listen to him.
He would not stick to one particular textbook.
His lectures brought the fragrance of fresh research.
They reflected Raman's great curiosity about the secrets of nature.
Usually the lecture was of an hour's duration.
Forgetting the time in the discussion of the subject,Professor Raman would sometimes lecture for 2 or 3 hours.
Any doubt or question from a student would stimulate new scientific ideas.


Not a Minute to Waste

Absorbed in experiments,it was not unusual for him to forget food and sleep.
Sometimes working late at night,he would sleep in the laboratory on one of the tables.

In the mornings too,most of his time was spent in the laboratory.
He worked in informal clothes.
At 9.30 a.m he would rush home.
After a shave and a bath he would dress up & send for a taxi.
He Would finish his breakfast in 2 or 3 minutes and get into the taxi.
Racing over a distance of four miles,he would reach the class on time.
He never wasted time.


In England

The Congress of the Universities of the British Empire met in 1921 in London.
Raman went to England as the representative of Calcutta University.
This was his first visit abroad.

Raman lectured in the ‘Physical Society’ of London.

People came in large numbers to listen to him.
He was introduced to J.J. Thomson & Ernest Rutherford,the famous English Physicists.
Raman visited St. Paul’s Church in London.
A whisper at one point of the church tower is heard clearly at another point.
This effect produced by the reflection of sound,aroused his curiosity.


The Blue of the Sea

Raman’s journey to England and back was by sea.
In his leisure hours,he used to sit on the upper deck of the ship & enjoy the beauty of the vast sea.
The deep blue color of the Mediterranean Sea interested the scientist in him.
Was the blue due to the reflection of the blue sky?
If so,how could it appear in the absence of light?
Even when big waves rolled over the surface,the blue remained.
As he thought over the problem,it flashed to him that the blue color might be caused by the scattering of the sun’s light by water molecules.
He turned over this idea in his mind again
& gains.
Immediately after his return to Calcutta,he plunged into experiments.
Within a month he prepared a research paper and sent it to the Royal Society of London.

Next year he published a lengthy article on the molecular scattering of light.

Raman never held the wrong belief that research could be carried out only with foreign made or very complicated equipment.
No doubt,he imported some equipment.
No doubt,he imported some equipment.
But he prepared much of the equipment he used with the help of his students.


New Contacts

Scientists of many countries appreciated the research papers of Raman & his Colleagues.
The Royal Society,the oldest and the most important science society of England,honored Raman in 1924 by electing his as its Fellow’ (that is A member).

The annual session of ‘The British Association for the Cultivation of Science’ was held in the same year in Toronto (Canada).
Raman inaugurated the seminar on the scattering of light.
R.A. Millikan,the famous American Physicist,who also attended,was full of admiration for Raman.
They became fast friends too.

At the Mount Wilson Observatory in California (U.S.A),a telescope of 100 inch width was in use.
Those were the times when discoveries in the field of astronomy (study of stars & planets and their movements) filled people with wonder.

Raman was always eager to learn new things.
He spent a couple of days on Mount Wilson.
During the nights he viewed the Nebula (bright or dark patch in the sky caused by distant stars or a cloud of gas or dust).
Through the telescope & was thrilled.

He went to Russia in 1925 to participate in the two hundredth anniversary of the ‘Russian Academy of Sciences’.


The Guide

Many scholars were working in the Calcutta laboratories to unlock the secrets of sound & light.
To all of them Professor Raman was the "Guru" & the leader.
He had observed the blue color of the deep glaciers (mass of ice or snow) in the Alps mountain ranges.
Taking the clue from this,some of the research workers studied some scattering of light in ice and quartz crystals.
They also studied the scattering of light in liquids such as pure water & alcohol,as well as in vapors and gases.

With a complete mental picture of the phenomenon,Raman would proceed to experiment systematically.
After that he would write the research paper based on the results of the experiments and arrange for its early publication.
Sometimes it would be late in the day by the time the final copy was prepared.
Then he would rush to the General Post Office in a taxi to catch the last mail.
Then he would enjoy a feast of Rosogolla with his students.

He started "The Indian Journal of Physics" in 1926 to make the prompt publication of research papers possible.

Raman wanted the young men working with him to take up Indepenent positions & to serve the nation.
He felt that his laboratory was a centre of training for young talent,
but not a permanent storehouse.

Raman's research on sound became famous allover the world.
"Handbuck der Physic",a German Encyclopaedia of Physics,was published in 1927.
Raman was the only foreign scientist invited to contribute an article to it.


Raman Effect

Sometimes a Rainbow appears & delights our eyes.
We see in it shades of red,orange,yellow,green,blue,indigo & violet.
The white ray of the sun includes all these colors.

When a beam of sunlight is passed through a glass prism a patch of these *colorbands are seen.
This is called the spectrum.
The Spectro meter is an apparatus used to study the spectrum.
Spectral lines in it are characteristic of the light passing through the prism.
A beam of light that causes a single spectral line is said to be monochromatic.

When a beam of monochromatic light passes through a transparent substance (a substance which allows light to pass through it),the beam is scattered.
Raman spent a long time in the study of the scattered light.
On February 28,1928 he observed two low intensity spectral line corresponding to the incident mono chromatic light.
Years of his labor had borne fruit.
It was clear that though the incident light was monochromatic,the scattered light due to it,was not monochromatic.
Thus Raman's experiments discovered a phenomenon which was lying hidden in nature.

The 16th of March 1928 is a memorable day in the history of science.
On that day a meeting was held under the joint auspices of the South Indian Science Association and the Science Club of Central College,Bangalore,Raman was the Chief Guest.
He announced the new phenomenon discovered by him to the world.
He also acknowledged with affection the assistance given by K.S. Krishnan & Venkateshwaran,who were his students.

The phenomenon attracted the attention of research workers all over the world.
It became famous as the "Raman Effect".
The spectral lines in the scattered light were known as "Raman Lines".
Is light wave-like or particle-like ?
This question has been discussed from time to time by scientists.
The Raman Effect confirmed that light was made up of particles known as "photons".
It helped in the study of the molecular & crystal structures of different substances.



World-Wide Interest in Raman Effect

Investigations making use of the Raman Effect began in many countries.
During the first 12 years after its discovery,about 1800 research papers were published on various aspects of it and about 2500 chemical compounds were studied.
Raman Effect was highly praised as one of the greatest discoveries of the third decade of this century.

After the "Lasers" (devices that produce intense beams of light,their name coming from the initial letters of "Light Amplification" by Stimulated Emission of Radiation) came into use in the 1960's,it became easier to get monochromatic light of very high intensity for experiments.
This brought back scientific interest in Raman Effect,& the interest remains alive to this day.


The World Honors Raman

Raman received many honors from all over the world for his achievement.
In 1928 the Science Society of Rome awarded the Matteucci Medal.
In 1929 the British Government knighted him,thereafter Professor Raman came to be known as Professor Sir C.V. Raman.
The Royal Society of London awarded the Hughes Medal in 1930.
Honorary doctorate degrees were awarded by the Universities of Freiburg (Germany),
Glasgow (England),Paris (France),Bombay,Benaras,Dacca,Patna,Mysore & several others.


The Nobel Prize Too

The highest award a scientist or a writer can get is the Nobel Prize.
In 1930,the Swedish Academy of Sciences chose Raman to receive the Nobel Prize for Physics.
No Indian & no Asian had received the Nobel Prize for Physics up to that time.
At the ceremony for the award,Raman used alcohol to demonstrate the Raman Effect.
Later in the evening alcoholic drinks were served at the dinner.
But Raman did not touch them,He remained loyal to the Indian traditions.


A Keen Eye

However minute the results of an experiment,they could not escape the searching eyes of Raman.
And his mind retained every detail of what he observed.
An incident which took place at Walter,the seat of Andhra University,may be mentioned.
After the discovery of the Raman Effect,spectra of different substances were being studied there.
On one of his visits there,Raman found the research workers puzzled at not getting the expected spectral lines.

Raman examined the plate containing the spectrum & exclaimed with joy,"There it is,you see",He immediately got a projector & made the weak spectral lines clearly visible on the white screen.


In Bangalore

He came to Bangalore as the Director of the Tata Institute (the Indian Institute of Science) in 1933.
The Tata Institute soon became famous for the study of crystals.
The diffraction of light (the very slight bending of light around corners) by ultrasonic waves (high frequency sound waves which we cannot hear) in a liquid was elegantly explained by Raman and Nagendranath.
This became known as the "Raman-Nath Theory".


Raman's Day

Raman was an early riser and used to take morning walks regularly.
The sight of tall trees against the sky at dawn delighted him.
By six in the morning he would be in the chamber where he worked.
Up to 9 a.m he would devote his time to discussion with students who were experimenting and to the study of research papers.

At 10 o'clock he would be in the Directors office.
He would complete the office work and return to the laboratory.

He would be immersed in research till 8.30 p.m .
He used to arrange 2 or 3 seminars every week.
At these seminars all the workers would come together to discuss various problems of their research.


Use a 10-Kilowatt Brain

Whenever students showed new results,Raman was delighted.

He would guide them to do further work.
If they appeared to be depressed he would inspire them to fresh efforts.

A student was once experimenting with an X-ray tube of one-kilowatt power.
He learnt that a scientist in England was experimenting on the same problem with a five-kilowatt X-ray tube,& grew depressed.

When Raman,who was on his rounds,came to know of this he said with a smile,"There is a very simple solution,use a 10-kilowatt brain on the problem".
Raman possessed supreme self confidence & he generated it in his students also.
Raman used to enquire about his students even after they left his Institute.
If they had any difficulty he would help them as best he could.


Judging Talent

Raman had his own method of judging the merit of a student.

Once he set a question concerning the vibrations of the Mridangam at the Post-Graduate Examination of the Allahabad University.
This was different from the other questions based on text books.
Only one student answered it & he had spent all the allotted time on this one answer.

Raman was pleased with his talent and personally congratulated him.

Once a candidate attended an interview for a research post in the Tata Institute.
He had passed in the first class.
He was asked "Are there any scientific problems you would like to work on" ?
There was no satisfactory answer.

Physically also the candidate was weak.
Raman advised him,Research is strange work.
Success in it brings limit less joy whereas failure pushes one to deep despair.
Joy & despair,both require bodily strength.
You should first improve your bodily strength through sports & exercises.


The Indian Academy of Sciences

In order to encourage scientific research in India,Raman established the Indian Academy of Sciences in 1934.
From that year the science journal "The Proceedings of the Academy" is being published every month.

The Government of Mysore granted 24 acres of land to promote the activities of the Academy.
It was his earnest desire to bring into existence a centre of scientific research worthy of our ancient country,where the keenest intellectuals of our land can probe into the mysteries of the Universe.
He fulfilled his wish by establishing a Research Institute at Hebbal,Bangalore.
He did not seek help from the Government but have away all his property to the Institute.
The Executive Committee of the Academy named the centre "Raman Research Institute".


The Raman Research Institute

In 1948 this great scientist entered on one more active phase of life when he became the Director of the Raman Research Institute.
The Institute became the centre of all his activities.
A garden and tall eucalyptus trees surrounded it.
He used to say, "A Hindu is required to go to the forest in old age,but instead of going to the forest,I made the forest come to me".
At the Institute he could concentrate on things that interested him.
He was alone with his work & was happy.
At the entrance to the Institute was a board bearing the words,"The Institute is not open to visitors.
Please do not disturb US".
He did research on sound,light,rocks,gems,birds,insects,butterflies,sea shells,trees,flowers,atmosphere,weather & physiology of vision & hearing.
His study covered such different fields of science as Physics,Geology,Biology & Physiology.
Among them sound & colors particularly attracted him.
Once he even went round shops to select sarees of different color designs.

Delight in Color and Light

Raman collected rocks & precious stones.
His invaluable collection included hundreds of objects such as sand that melted due to lightning,rock indicating the lava flow during a volcano & diamonds,rubies & sapphires.
Many fluorescent minerals (that is,minerals having the property of receiving short invisible rays & sending out long visible rays) were kept in a dark room.
There he could create a small twinkling world by switching on the ultra-violet light.
Thin layers of some crystals were prepared for study.
No color was seen when they were viewed perpendicularly.
But the viewer had only to change the angle & blue,green & yellow colors delighted the eye.
After a deep study of diamonds Raman explained many of their characteristics.

Once in Paris he went shopping for diamonds & crystals.
There two beautiful butterflies with blue wings in a shop window attracted him.
He bought them & later collected thousands of specimens.

Raman loved flowers for their colors.
He grew many flower plants.
He used to visit flower exhibitions to examine flowers.

Raman used to announce his new scientific discoveries at the annual sessions of the Academy.
At the Madras session (1967) he discussed the influence of the earth’s rotation on its gaseous envelope.
Next year he put forward his theory of the physiology of vision.
Many countries & institutions continued to honor him.
The membership of the American Optical Society (1941),the National Professorship of India (1948),the Franklin Medal of the Franklin Institute (1951),the International Lenin Prize (1957),the Membership of the Pontifical Academy of Science (1961),these were some of the honors conferred on him.

The greatest honor the Government of India confers on an Indian is the award of "Bharat Ratna".
Raman became a "Bharat Ratna" in 1954


Interest in Music

Raman was a great lover of music.
He used to say,"I should live long,because I have not heard all the music I want to hear".
He was a frequent visitor to a shop selling musical instruments in Balepet,in Bangalore.
He collected a variety of musical instruments like the Mridangam,the Tabla,the Veena,the Violin & the Nagaswaram.

"The Catgut Acoustical Society" of America is devoted exclusively to the study of violins.
It elected Raman as its honorary member.


"A General Practitioner in Science"

When Raman stepped into the field of research,Modern Physics was in its infancy.
It developed numerous branches by the time he began working in his own Institute.
Then research workers had access to modern equipment & methods,
which were not available six decades earlier.
They tended to study a small field and to specialize in it.
But Raman never limited his activities and interests to a narrow field.

Raman once inaugurated the "General Practitioners Conference" in Bangalore.
A general practitioner is a doctor who treats common illnesses.
Raman humorously commented on that occasion that he was a general practitioner in science.
He liked all scientific problems whether they were small or big.
His interest and satisfaction lay in finding a solution to the problem.

In 1969,the daughter of Nagendranath (who had been a research student under him thirty years earlier) was married,Raman & his wife attended the reception.
Raman drew Nagendranath aside & explained his new problem,he was trying to find a theory of earthquakes taking into account the actual shape of the earth and the wave-like nature of the quakes.
Raman was not a person to be satisfied with his past achievements.
He was always seeking new & vaster fields of study.

Raman was a delightful speaker.
Sprinkled with good humor,
his talk was usually focussed on realities.
Raman used to say that the color of the sea interested him more than the fish,which lived in it.
He thought that we should have our own ships for oceanographic research (the study of the sea).
He often said that India lost her freedom because she took no interest in the seas.



A Lion's Heart

Friends and admirers organized a special function at the Annual Session of the Academy at Ahmedabad to honor him on his 18th birthday.
Many people expressed warm sentiments.
Raman never took much interest in birthday celebrations.
Still at the end,He thanked the organizers,& with a twinkle in his eyes he said,"I wish some one had said that I had a lion's heart".
All who had spoken forgot to make mention of his great asset,namely courage.


The True Research Student

Raman was studious.
He kept in touch with the latest developments in science in the world around him.
He had personal contact with many scientists.
He used to read new books & research papers from different centres.
On one occasion he was addressing the students of Presidency College,Madras.
Like an elder brother he told them,
"How much can you learn in an hour's lecture"?
"Spend more time in the library",Studying & experimenting,
he remained a student throughout his life.

"The equipment which brought me the Nobel Prize did not cost more than 300 rupees.
A table drawer can hold all my research equipment’s",he used to say with pride.
It was his conviction that if the research worker is not inspired from within an amount of money can bring success in research.

He hoped that scientists of free India would win worldwide fame by their discoveries.
"If there are no facilities here,what is wrong with their going abroad and spreading the fame of India"?
"Did not the workers of the East India Company come & rule India" ? he used to say.

Raman was not conservative in his outlook.
He used to spell out his opinions boldly.
When he was called "India's illustrious scientist" he would correct the description with humility,"I am just a man of science".
When scientists were criticized he would retort with confidence that they were the salt of the earth.


His God and His Religion

Raman would not speak much about God and religion.
Science was his God and work his religion.
He believed that new discoveries confirm the existence of God,if there is God we have to find Him in this universe.
A journalist once asked him,"What do you feel about the long and eventful period of your scientific work & achievements"?
Raman replied promptly,"I have no time to think of the past and I am not inclined to do so.
I spend my life as a scientist.
My work gives me satisfaction".
As he was completing his 82 year Raman organized a weeklong conference of the members of the Academy in September 1970.
On that occasion he invited young scientists to present papers on different subjects.

Every year he used to deliver a popular science lecture on the Gandhi Jayanthi Day.
In 1970,he spoke on the new theories about hearing and the eardrum.
This was his last lecture.

A few days before his 83 birthday Raman suffered a mild heart attack.
But there was quick recovery.
He never dreamt of a life without work.
He had told his doctor,"I wish to live a hundred percent active and fruitful life".
Raman,a seeker of truth throughout his life,passed away on the 21st of November 1970.

Radhakrishnan,his younger son,became the Director of the Raman Research Institute.

Without much encouragement,Raman had entered the field of science in his early years.
Deeply attracted by the secrets of sound and light,he marched ahead in the world of science.
By his achievements & self-respect he earned a honored place for India in the world of science.
He laid the foundations of a scientific tradition in India by building up institutes for research,by publishing science journals & by encouraging young scientists.
Truly he was the "Grand Old Man of Indian Science".
Raman possessed the curiosity of a little boy to know new things & the intuition of a great genius in understanding the secrets of Nature.
The life of this great scientist was truly the life of a great seer.

Tuesday, August 2, 2011

Mahatma Gandhi - Biography

"Freedom is not worth having if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right."                                                                        Mahatma Gandhi, 1931
          Mahatma Gandhi popularly known as Father of Nation played a stellar role in India's freedom struggle. Born in a Bania family in Kathiawar, Gujarat, his real name was Mohandas Karamchand Gandhi (M.K. Gandhi). The title Mahatma came to be associated with his name much later. Before Gandhiji's arrival on the Indian political scene, freedom struggle was limited only to the intelligentsia. Mahatma Gandhi's main contribution lay in the fact that he bridged the gulf between the intelligentsia and the masses and widened the concept of Swaraj to include almost every aspect of social and moral regeneration. Paying tribute to Mahatma Gandhi on his death, famous scientist Albert Einstein said, "Generations to come will scarce believe that such a man as this walked the earth in flesh and blood". 

Born : October 2, 1869

Martyrdom : January 30, 1948.

Achievements : Known as Father of Nation; played a key role in winning freedom for India; introduced the concept of Ahimsa and Satyagraha.

Introduction :

Gandhiji’s life was dedicated to the ideals of Truth,Non-violence & Love.
"The Bhagavad Gita is my mother", he once said,& the name of Sri Rama was his shield.
He was the architect of India's freedom and one of the greatest men of this century.

Gandhiji

A traveler,who came from Europe to India about 35 years ago was asked,"‘What do you wish to see in India" ?
His reply was,"The Himalayas,The Taj Mahal & Mahatma Gandhi",It was neither wealth nor power that made Gandhiji so famous.
He became famous for certain good quality that he possessed.
He always practiced what he taught.
He did not do evil to any body & also he did not even consider the evil doer as wicked.
He wished him well & wished all well,he wished well to everything,& at all times.
He looked upon all with love,& worked all through life to put an end to hatred & to spread love.
From Ancient times such a man of love has been called a "Mahatma" in India.

Truthful & Religious Parents

"Gandhi" is a family name.
The Gandhi’s had been merchants for many years.
They lived in a town called Porbandar.
It now belongs to Gujarat State.
The town had stone walls around it.
As the stones shone in the sun,the town was known as "Shwetapuri" (the White City).

Uttamchand Gandhi was the Grandfather of Gandhiji.
He was the Diwan or the Prime Minister or the Rana (ruler) of Porbandar.
His son Karamchand Gandhi was Gandhiji 's father.
Gandhiji's full name was Mohandas Karamchand Gandhi.
He was born on October 2,1869.
Karamchand Gandhi was the Diwan of Porbandar State for some time,& later became the Diwan of Raikot State.
Like his father,he too was an honest & a courageous man.
His wife's name was Putlibai.
Mohandas Karamchand Gandhi was their youngest son.
Karamchand Gandhi was a very practical man.
Gandhiji describes his father in his autobiography as follows "My father was a lover of his clan,truthful,brave & generous".
Often there used to be readings from the Ramayana & the Mahabharatha in his house.
There used to be religious discussions also among Jain,Parsi & Muslim scholars.
Young Gandhi listened to all this with attention.
Putlibai was in the habit of visiting temples every day.
She used to take Gandhi also with her.
She used to keep stern vows & fasts.
Religious practices were her very life breath.
Her influence on the son was great.
Many years later,Gandhiji recollecting his early years said,"If there is any purity in me,it is all due to my mother".
The son imbibed from his mother the qualities of service,
sacrifice & affection for others.

Gandhi as a Student

Young Gandhi had his primary education up to the 7th year at Porbandar.
Then his education continued at Rajkot.

Gandhi was a very shy boy.
He never found fault with elders.
He was very obedient.

Once an Inspector of Schools visited the school.
The teacher dictated some English words.
Gandhi had miss spelt the word "Kettle".
The teacher noticed this & made signs to the boy to correct it by copying from his neighbor.
But Gandhi did not do so.
He also felt that the same teacher,who had taught him that copying was bad,was not right in prompting him to do so.
Still,the respect he had for his teacher did not grow less.
At that time,Gandhi had occasion to see two plays.
They were "Shravana Pitribhakti" & "Harishchandra".
These two plays left a deep impression on his mind.
The devotion of Shravana to his aged parents was a model in itself.
Harishchandra suffered great misery for the sake of truth.
Gandhi began to consider if he could not also live like them.

On the plastic mind of the young,example & company act as powerful forces.
When Gandhi joined the High school in his 13th year,he fell into evil company.
But he soon realized his folly & returned to the right path.

"Sheik Mehtab" a classmate of Gandhi,was a strong boy.
He always excelled all the boys in games & sports.
Gandhi came to believe that,in order to expel the English rulers from our country,it was necessary that one should become strong like "Sheik" by eating meat.
This false belief took deep root in his mind.
He tried to eat meat in secret,He found it distasteful.
In the same way,he smoked cigarettes.

He also stole a piece of gold to pay his brother's debts.
He felt sad because he had not the freedom to act as he wished.
In a moment of despair,he tried to kill himself by swallowing Matura seeds (an effective poison).

But he lost courage & could not do so.
At last he felt sorry for his conduct,He confessed his guilt in a letter & with trembling hands,handed it to his father.
The father did not say even a word,& simply shed tears of sorrow.
This melted Gandhi's heart.
He touchingly refers to this incident in his autobiography "Those pearl drops of love cleansed my heart & washed my sin away".
Gandhi was only an ordinary boy both in the Primary School & in the High School.
No special qualities were seen in him.
At school he never took part in any games,He would not even freely mix with his companions.
The fear that somebody would make fun of him always filled his mind.

The Great Force of Religion

Gandhi was married to Kastur Ba in his 13th year.
Kastur Ba was also a girl of the same age.
It was a case of child marriage,& child marriage was acustom of those days.
It was a marriage of two persons,who did not understand anything about it.
The immediate result of this was that a year's studies were spoiled.
By the time Gandhi's High School education ended,a child was born & died & another was born.
A boy of 15 or 16 years had already become a father.
By that time Gandhi's father also had passed away.

A Gujarati poem by "Shyamlal Bhat",that Gandhi read in deep impression on his mind.
The lines were "For a bowl of water give a goodly meal" "For a kindly greeting bow thou down with zeal" "For simple penny pay thou back with gold" If the life were rescued,life does not with hold.
Thus the words and actions of the wise regard "Every little service tenfold they reward".
But the truly noble know all men as one,& return with gladness good for evil done.
This became the ideal of Gandhi's life.
He understood that revenge was not true religion.
He understood what the
"Religion of Humanity" was.
He understood the great force of religion.

In England

After completing his High School studies,Gandhi joined the Samaldas College,Bhavnagar & continued his studies for some time.
One day,a Swamiji who came to Gandhi's house remarked "Why don't you send this boy to England for studies"?
The family can regain its honor.
This appealed to Gandhi,He had a great desire to study medical science,but his brother was not in favour of it.
Further,in those days it was supposed to be against religion to cross the sea.
His mother too did not consent,Her fear was that her son might take to liquor & eating meat.
At last,
Gandhi gave his word to his mother that he would not do anything immoral,& got her consent.
His brother agreed to bear the burden of the expenses,though he was not a rich man.
It was finally decided that Gandhi should go to England & study Law to become a Barrister.
Gandhi was only 19 years old then.
He was to leave for England on September 4,1888.
The elders of his caste learnt this,They opposed his journey.
But Gandhi disobeyed them and left.
The elders declared that Gandhi was an outcaste.
Gandhi had learnt from some elders about life in London as also about manners to be observed in English society.
Friends had told him that it was difficult to live without drinking wine & eating meat in a cold country like England.
But Gandhi tried hard to keep his promise to his mother.
He went in search of vegetarian hotels,& was content to eat whatever food he got there.
Every day he had to walk a long distance from his residence to the hotel.
But he never felt it a hardship.
In the end he decided to cook his food himself.
Gandhi also tried to practice English gentlemen's ways
,manners & to learn to speak French,dancing & the art of public speaking.
His expenses increased.
Neither could he learn any of them,& then the realization came to him that his brother was struggling hard to send him money.

Then he gave up all needless expenses,& began to live a simple life.
His studies became his sole aim.
Gandhi developed great intimacy with an English family,He pretended to be an unmarried man.
He used to be quite free with the two grown up daughters of the family.
It looked as if the friendship would go beyond the proper limits.
It was a testing time for Gandhiji.
At that hour,he remembered the promise he had made to his mother.
It saved him from a moral fall,He felt repentant & wrote a letter of apology to the lady of the house,confessing that he was a married man & the father of a child.
Gandhi stayed in England for 2 years & 8 months.
He obtained the degree of Barrister At Law.
Without staying even for a day more,he started on the return journey to India on June 12,1891.
During his stay in England,Gandhi tried some experiments in vegetarian diet.
He came to the conclusion that a human being should not eat non vegetarian food for any reason.
He got acquainted with some great persons of the day,like "Dadabhai Naoroji" & "Dr,Beasant",But there was no indication at all that some day Gandhi would become a great man.
For the first time Gandhi read the Bhagavad Gita in the company of two English Theosophist friends.
Together they studied "The Song Celestial" (the English translation of the Gita) by "Sir Edwin Arnold".
This roused Gandhi's interest in the Holy Books of the Hindu religion & his interest grew with time.
The teaching of the Gita was a source of spiritual strength to Gandhi.

What Next ?

A great sorrow awaited Gandhi on his return to India.
His mother had passed away while he was in England.
But his brother had not informed him of this.
In England,Gandhiji had dreamed of telling his mother how he had struggled hard to keep his promise to her & of her joy when she listened to his story.
But Gandhi was denied this pleasure.

Now,Gandhi was an young man of 22.
His son Harilal was a boy of 4. Gandhi began the practice of law with great zeal in Bombay,But he lacked the courage to plead a case in the court.
He could not conduct the very first case.
He was deeply disappointed in the profession,He could not get any suitable work.
At last he returned to Rajkot.

His brother too was disappointed.

At this time,there arose a hope that the eldest brother Lakshmidas might become the Diwan of Porbandar State,But he had incurred the anger of the British Political Agent.
Gandhi had met that Political Agent when he was in London.

Lakshmidas naturally expected that his brother would recommend his case.
Though Gandhi was unwilling he called on the Political Agent & pleaded the case.
He was warned that it was improper to make such a plea.
Still Gandhi continued to plead for his brother.
This put out the Agent & he ordered his servant to show Gandhi the door.
Gandhi felt greatly ashamed,But he was helpless.
He felt distressed at his pitiable condition.
This bitter event led to a total change in his way of life.

The Call from South Africa

Some Gujarati merchants had trade relations with South Africa.
One of them,a relative of a merchant called "Dada Abdulla Sheth" was a friend of Gandhi's brother,He asked Gandhi's brother if Gandhi would be willing to go to South Africa to assist his relative's English Lawyer in a lawsuit pending before a court.
The work would take a year,All expenses would be borne by the merchant & in addition,Gandhi would get one hundred & five pounds as fees.
This seemed a good opportunity to Gandhi as he was not only disappointed in the profession,but had also been put to shame by the English Political Agent.
He obtained his brother's consent & set sail to South Africa in April 1893.
He was only 24 years old.

"Do you have self Respect"?

2 or 3 days had passed after Gandhi's arrival in Durban in Natal State.
Gandhi was wearing a turban on his head when he went to the court.
The judge noticing it,ordered him to remove it.
All Indians except the Muslims,who habitually wore a turban had to remove it as a mark of respect to the court.
Gandhi refused to remove it & went out of the court.
This was the first insult that he had to suffer in South Africa.

After a week Gandhi had to make a journey by train.
He had bought a first class ticket,The train reached Maritzburg station.
It was a bitter cold night.
An officer of the railway came to Gandhi & asked him to vacate his seat for a white man & to move to the van on the train.
Gandhi refused.
The railway officials,with the help of the police had his things thrown out.
He was also removed from the carriage by force.
The train left,Gandhi sat alone on the platform in the dark station & brooded over the insult he had suffered.
In India a white officer put him to shame,should such a thing happen here too.
The cup of sorrow was full.

The next day he continued the journey,It had to be done partly by horse coach and partly by train.
Only Europeans were permitted to sit inside the carriage so Gandhi could not sit with them.
He sat outside by the side of the coachman.
Some time later he was ordered to sit on the footboard,Gandhi could not bear it.
He refused to carry out the order.
The supervisor of the carriage,A European attacked Gandhi & began to thrash him.
Gandhi suffered the blows but did not at all move from where he sat.
At last,the passengers intervened & checked the supervisor.

Thus Gandhi was subject to untold shame,But when he learnt that such a shame was the fate of all Indian settlers he was a transformed man.

Indians had begun to settle in South Africa in 1860.
Many of them were laborers in the sugar cane,tea & coffee plantation's belonging to Englishmen.

In the eyes of the white Europeans all Indians were "coolies",the merchants were "coolie merchants",Barrister Gandhi was a "coolie Barrister".
All were put to shame by being called "Girmitias" & "Samy" (Girmitia is an ugly form of "permit" & "Samy" the ugly form of "Swamy".
In Natal no Indian was allowed to move about after 9 at night.
In Orange Free State,no Indian could acquire property,he could neither be an agriculturist or a tradesman.
In Transvaal,he had no right to own land,in addition to this he had to pay a settlement tax of 3 pounds.
All Indians had to live in dirty areas.
Once Gandhi himself was knocked down by police patrol guards for being out after 9 at night.
In short,Indians were not considered as human beings.
The South African Indian problem was thus a problem of life & death for a 100 thousand people.
It was a problem of self respect.
All Indians suffered the shame mutely.

Barrister Gandhi Leader of the fight for Self Respect

Gandhi was successful in bringing about a compromise in the lawsuit of "Abdulla Sheth".
His work in South Africa was over.
The time to return to India had come.
A meeting was arranged to bid him farewell.
Those who had assembled discussed a news item which had appeared in the papers that day under the title "The Indian Franchise".
Finally they decided to request Gandhi to stay in South Africa for some time more to help them.
Gandhi agreed.
The assembly to bid farewell to Gandhi was converted into an action committee to fight for citizenship rights of the Indian settlers of South Africa.
This laid the foundation for Gandhi's stay in South Africa.
Thus the seed of the fight for the rights of Indian brethren was shown.
Gandhi started an organization & called it "The Natal Indian Congress".
It was to carry on the struggle of the Indians.
He also started a newspaper,It was called "The Indian Opinion".
The paper became an organ to give information about the struggle.

It created unity & a sense of self respect among the Indian settlers.
Gandhi once visited India & attended the session of the Indian National Congress,he spoke about the hardships of the South African Indians & got the Congress to pass a resolution supporting the struggle.
While in India,Gandhi made some speeches about the South African question.
They were misreported in the press.
The white men of South Africa who read the report became angry with Gandhi.
They were waiting for Gandhi's return.
As soon as he left the ship they attacked him.
His life was in danger,They kept shouting "Hang Gandhi",They also threw brickbats & rotten eggs at him.
At that critical time,the wife of a European police officer courageously entered the fray & led Gandhi to a place of safety.
Gandhi was determined in his struggle.
He united the Indian settlers & carried on the struggle.
At that time,the Zulus,the natives of South Africa,rose in rebellion against the British.
Gandhi suspended the struggle,formed a Red Cross Corps & served the wounded soldiers.
This was a great service.
The British Government appreciated it & awarded him the "Keser-E- Hind" medal.

The Birth of "Satyagraha"

Towards the end of 1907,the Government of South Africa tightened its laws against the Asian settlers in South Africa.
It was called the 'Asiatic Act'.
It lay down that all men & women of Asian origin above the age of 8 years should get their names registered.
In addition to this,the Government recognized only Christian marriages as legal.
The result of this was that a Hindu couple or a Muslim couple who were married according to Hindu and Muslim religious rites were no longer considered as legally wedded husband and wife.
Further,there was restriction on movement from one province to another.

Gandhi advised his men not to honor and obey the Registration Law.
This led to a fierce struggle.
Gandhi called it "Satyagraha",it was the use of "Soul-Force" or "Love- Force" against "Brute-Force" or "Violence".
He trained men,women & children as volunteers to offer Satyagraha.
He called his band a "Peace Brigade".
It had to enter Transval from Natal.
This was the civil disobedience that he planned.
It continued for six months.
All the Satyagrahis including Gandhi were arrested and put into prison.
At last,the Government of South Africa came to an honorable settlement with Gandhi.
The citizenship rights of Indians were recognized.
Thus Gandhi was the champion of the self-respect of the Indians in South Africa.

"Satyagraha",this new way of struggle in South Africa, began a new chapter in the political history of the world,
Politics is generally understood to permit cheating,killing & violence.
Its policy is that the end justifies the means,But Gandhi taught the principle that both the end and the means must be equally pure and moral.
He himself put that principle into practice.
He showed that if this is to be possible,love or nonviolence alone is the way to it.

"Mahatma Gandhi"

Gandhi now became a world renowned person.
He was considered by many famous persons in the West as an incarnation of Jesus Christ.
This was for his nonviolent struggle "Satyagraha".
He stayed in South Africa for 22 years.
When he finally returned to India,he was welcomed & honored by the millions of his countrymen as "Mahatma Gandhi Ji".

"Sarvodaya"

Gandhiji formed an Ashram near Ahmedabad.
It was called "Satyagraha Ashram".
The way of life that he practiced there was known as "Sarvodaya" the well being of all.
It was the way of life that he practiced in South Africa.
In South Africa,he had started 2 institutions "The Phoenix Settlement" & "The Tolstoy Farm".
The aim of these Ashrams was plain living & high thinking.
He believed that by such a way of life the well being of all men could be secured.
"A tooth for a Tooth & "An Eye for an Eye"’ was not true religion that is revenge.
His desire was that the individual should lead a truthful,religious & loving life.
Man should strive to establish truth,piety & love in human society.
It was Gandhiji's belief that the power of goodness that comes from such a life could transform the worst power on earth.

Gandhiji "The Leader of India"

The people of India were also carrying on a struggle for freedom from the British rule.
The Indian National Congress was striving for it.
In 1919,British soldiers had acted in a brutal manner against an innocent & unarmed assembly of people,who had gathered for a meeting at Jalianwala Bagh in Punjab.
There were walls around with only a small passage to go out of the Bagh.
The soldiers fired on the assembly,killed & wounded many people mercilessly.
"Lokamanya Tilak" the great Indian national leader,passed away at that time.
The nation was looking for an able leader.
"Mahatma" the hero of the "Satyagraha" struggle in South Africa,had attracted the attention of many Indians.
Thus leadership courted him naturally.
There was great charm in his words.
His conduct was flawless & crystal clear.

He filled the nation with a new spirit.
Under his leadership the weakest man,woman & child,as well as innocent ryots,
were ready for a nonviolent fight.
They were ready to sacrifice their all.
Self sacrifice & service became the religion of the nation.

The Indian National Congress carried on 5 major struggles for freedom,during 3 decades under the leadership of Gandhiji.
In 1920-22,it was called "The Non-Cooperation Movement".
Government schools & colleges,courts & Legislatures were all boycotted.

Gandhiji himself was arrested & was sentenced to 6 years imprisonment.
His trial in the court at that time drew the attention of the entire civilized world.

In 1922,there was Hindu-Muslim disturbances in Bombay.
Many were injured & killed on account of religious madness.

Gandhiji was shocked to the core,He called his son Devadas & advised him "Go and tell Hindus & Muslims,
wherever they may be fighting,that this hatred is bad.
It does not matter even if they kill you.
I would be happy to sacrifice my son for the cause of Hindu-Muslim amity".
The "Salt Satyagraha" of 1930-31 became world-famous.
It was known as the "Dandi March".
Manufacturing salt from sea water was the monopoly of the Government.
By breaking the Salt Law Gandhiji desired to show that the Indians were a free nation.
On March 12,he went on foot with 79 trusted disciples from his Ashram at "Sabarmati to Dandi",A sea side place 241 miles away.
Staff in hand he walked about 10 to 15 miles each day.
The determination of the 62 year old "Young Man" was wonderful.
He was like one in quest of Truth.
His action shook the foundations of the British Empire.
The courage & the spirit of self sacrifice with which he filled the hearts of millions of Indians were amazing.
There was Civil Disobedience or nonviolent breaking of the law throughout the country.
Cities,towns & villages were all scenes of "Satyagraha".

Heroism was the order of the day.
The British Government put Gandhiji in prison again.

In 1932,when Gandhi was behind the bars,an extraordinary event took place.
In the name of political reforms,the British Government planned to cut away millions of Indians called "Untouchables" from the Hindu Society.
Their principle was to "Divide & Rule".
In 1924,Gandhiji had fasted for 21 days to bring about Hindu-Muslim unity.
He had been saying that un touchability was a shame to Hindu Society.
Hinduism should be purged of that guilt.

When he saw what the Government was doing,he became unhappy & decided to fast unto death.
There was great commotion in the entire country.
The Government realized its folly & gave up the plan.
There was an awakening among the people.
Government temples,wells & public places were declared open to the untouchables.
Gandhiji called the untouchables "Harijans" (men dear to God).
He started three periodicals "Harijan Sevak","Harijan-Bandhu" & "Harijan" all devoted to the service of the Harijans.
He took a vow not to re-enter his Ashrarn at "Sabarmati" until untouchability became a thing of the past in India.
He settled down at "Sevagram" (near Wardha) a new Ashram,which he started there.

In 1941,the Satyagraha struggle took a different shape.
It was called the "Symbolic Satyagraha" & was different from the previous mass Satyagrahas.
Only the individuals whom Gandhiji selected or permitted,had to offer Satyagraha.
This change was made because Gandhiji,the Truth seeker knew that the past mass Satyagrahas had not been entirely free from violence.
Thus he conducted this experiment to make Satyagraha free & from violence as far as humanly possible.

In 1942,there came the final struggle for freedom.
The call was "Britishers Quit India".
For this struggle,Gandhiji gave the inspiring message "Do or Die".
Gandhiji expected that the struggle would be purely non-violent.
It did not happen that way.
Out there was great national upsurge for freedom.
Thousands were put into prison.
They faced the lath & the bullet,& gave up their lives.
A whole nation rose up against an alien empire.

It took all the suffering on itself cheerfully,without a word of demur or hatred or ill will.
The way India got her freedom is unique in the history of the world.
And all the glory of this unique struggle goes to the great leader Gandhiji.

"Ordeal by Fire"

On August 15,1947 India became a free country.
But it was divided into 2 independent States "India" that is "Bharat" & "Pakistan".
Gandhiji was totally opposed to this division of the country.
Though the country was divided,the Hindu-Muslim riots did not cease.
They increased.
Lakhs of people were rendered homeless.
Many lost their near-dear ones & became orphans In "Noakhali" & "Thippera" of East Bengal,the killings of Hindus & the shameful acts committed on women were a blot on humanity.
It looked as if man had become a demon.
For half a century Gandhi had tried to put into action the principles of love & nonviolence in his personal life & in public life,now it seemed to him that those principles had totally failed.
Naked violence ruled every where.
In that fearful situation,Gandhiji tried to test his great principles.
Hedecided to go to those areas,as a messenger of peace.
Political madness & religious unreason had reached the height of cruelty.
He decided to bring about peace between the Hindus & the Muslims.
Though he was 77 years old,he walked from village to village.

He brought hope & courage to the suffering,unhappy people.
He addressed prayer meetings.
He advised both the Hindus & the Muslims.
It was a noble mission of compassion.
It shines as a noble proof of the heights of divinity to which frail mancan soar.
Peace returned to the unfortunate area.
The people of bot the communities had realized the shame of their senseless acts.
Gandhiji returned to Delhi.
He was staying at the Birla House.

It was Friday January 30,1948.
Gandhiji used to hold prayer meetings every evening at 5:30.
Prayer was his sole strength.
That evening too he was on his way to the prayer meeting A man called "Nathuram Vinayak Godse" had come to think that Gandhiji was partial to the Muslims & that he would be saving Hinduism by killing him.
As Gandhiji was walking to the prayer meeting Godse bowed to him in respect & then fired three bullets at point blank range. The last words on the lips of Gandhiji were Hey Ram.
Gandhiji,the embodiment of the eternal message of the Gita was no more.
The tragedy sent tremors the world over.
A great & noble spirit that showed the path of piety to man,disappear from the world stage.
All who had a heart to feel shed tears of sorrow.

"Gandhiji's Legacy"

The "Swaraj" or "Freedom" that Gandhiji dreamed was not merely of a political character.
It was to be a means to create a new man,who would strive to create a new society "A new Civilization & A new Culture".
He called the new social order "Ramraj" "The Kingdom of God on Earth".
Love would be the sole law there.
All would be dutiful.
There would be no distinction of caste,religion & community.
No one would be treated as untouchables.
All would be equal in the eyes of religion,All would live by the sweat of their brow.
The intellectual worker & the manual worker would be equals,neither could claim superiority.
There would be no intoxicating drinks.
Women would be honored.
Every one would be ready to give up his life for the good of his country.
Gandhiji called such a state of society "Sarvodaya" (The Prosperity of All).
To realize Sarvodaya,man has to live with fellow men with other living beings & nature in understanding & harmony.
Service to the lowly & the lost in society was Gandhiji's first step towards Sarvodaya.

Gandhiji taught that knowledge & wealth devoid of religion & morals led to the fall of men.
He died as a martyr in the cause of true religion.

A leader's responsibilities are high,He has to examin himself severely time & again to convince himself that he is fit to lead others.
He has to bear all the moral responsibility for all that his followers do.
If he feels unable to do so he has to retire from the field of action.
Through self criticism & self confidence,he has to work to lead this imperfect world in the way of perfection.
This is the deathless message that Gandhiji has left us.
Single minded devotion to the God of Truth & prayer are lights that Gandhiji has bequeathed to us.
He could not remain without prayer even for a single day.
"Silent prayer is my greatest strength" he used to say.

"Raghupathi Raghava Rajaram Pathitha Pavan Seetaram".
Whenever we hear this prayer Gandhiji's memory becomes alive.
His soul will be present there unseen,& blesses all.
It is the task of religion to purify the fallen.
It is the power of goodness in man.
What does it matter what name we give it ?
Let us all is blessed with goodness.
This is the perennial message that Gandhiji has left to mankind.

As a boy Gandhiji was afraid of ghosts & devils.
A good nurse "Rambha" by name,taught him to repeat the name of Shri Rama to get over this fear.
It brought him hope & courage.
He chanted it day in & day out.
It is significant that,
when the assassin shot at him & his body slumped to find eternal rest in the lap of "Mother Earth",the last words he uttered were "He Rama","He Rama".
Mahatma Gandhiji,called "Bapu" by his loving country men,will ever be remembered as a saint & a great leader of men.

Some  Facts About Mahatma Gandhi :

Birth: October 2, 1869
Death: January 30, 1948
Place of Birth: Porbandar, Gujarat
Father: Karamchand Gandhi
Mother: Putlibai
Wife: Kasturbai

1888-1891: Studied law in London

1893: Sailed for South Africa

1906: Began Satyagraha campaign in South Africa to protest the requirement that Indians be fingerprinted and carry identification cards

1915: Returned to India from South Africa

1917: Initiated Champaran Satyagraha to alleviate the condition of indigo planters

1919: Instituted Satyagraha campaign in India to protest the Rowlatt Acts, which deprived all Indians of important civil liberties.

1922: Ended Non-Cooperation movement against British Raj after his followers were involved in a series of riots and disturbances that violated his policy of nonviolence

1930: Led Dandi March to collect salt in protest of the British salt tax.

1931: Signed a pact with Lord Irwin to suspend the Civil Disobedience Movement and went to London to attend Round Table Conference.

1932: Fasted to protest the treatment of people who belonged to no Hindu caste, the Harijans or Untouchables

1942: Launched Quit India Movement against British Raj.

January 30, 1948: Assassinated by Nathuram Godse, a Hindu extremist.